Who’s to blame? Finding fault finds fault in us all

As we reeled from the news of the Brad and Angelina split last week, I noticed an interesting pattern about the way people processed this (arguably) major world event. A lot of people, I observed, had a similar way of assessing this relationship breakdown – an instant urge to look for someone to blame. I’m using the term ‘bad news’ loosely here since, really, a celebrity split isn’t something that has an impact on us. But I’ve realised this happens in situations close to home, too. When we hear about something happening to others and we’re scared (whether we admit it or not) that this could also happen to us, I’ve noticed that we have a tendency to label someone as the good guy and someone else as the bad guy.  


The reason I’m talking about Brad and Angelina on this blog, which is generally a celebrity-free zone, is because I’m interested in the barriers we sometimes erect against compassion and empathy. Overlooking the fact that we’re patently entering the judgment zone when we comment on celebrities (which is not exactly healthy), I think the way we respond to events in Hollywood says something about the way we respond to events in the real world.

The concept of blame first loomed large in my mind when a feminist blogger I follow on social media predicted that Angelina would likely be cast as the villain by society, since unfortunately – and unfairly – it’s still seen as a woman’s job to hold a marriage and a family together. To be honest I haven’t read enough about the split to know whether this has played out, but the idea of choosing a villain is a reasonable expectation. Remember when Brad and Jen split up? She was regarded as a cold-hearted, career-hungry woman who had refused to give him the kids he reportedly longed for – even though she had repeatedly said in interviews that she *did* want kids. Yet Brad, who had clearly fallen in love with another woman – which tends to spell disaster for a marriage, obvs – did not seem to be lumbered with much, if any, responsibility for that relationship’s fracture.

Looking back on when some of my friends separated from their partners, I’ve realised that although I didn’t get involved, in my mind I definitely took sides (not, however, with any gender bias). I apportioned blame to one party and sympathised with the other – even though I’m well aware that relationship breakdowns are always a two-way street. In some cases this was a show of support for the person I felt closest to, but in other times it was because I was making a judgment about who had let the other person down. Because I’m *such* a relationship expert, and other people’s relationships are totally my business (#sarcasm).

I’m no psychologist, but I feel like this is probably human nature. When we hear of something upsetting, we look for ways to understand it. If we can frame it in a familiar narrative – that of good vs evil – it’s easier for us to draw conclusions about what happened, and ultimately feel better about it. If we can blame someone, we can reassure ourselves that it won’t happen to us. Like this: My husband doesn’t have any female friends so that won’t happen to us. Or: I never tell anyone my PIN so that won’t happen to me. And, chillingly: I don’t walk alone at night so that won’t happen to me.  

My problem with this kind of ‘good guy/bad guy’ narrative is not so much that it smacks of self-righteousness, which is problematic in itself, but that it doesn’t allow space for compassion. If we’ve decided Angelina ‘deserved’ a divorce, then we’ve overlooked her pain. Because whether you are the one who instigates a split or not, the end of a romance is a bloody, bitter affair with waves of pain that knock you over long after the event. In labelling people like they are simply characters in a story, we erase their humanity.

Oh, I know what you’re thinking – Brad and Angelina are celebrities, it’s not like they’re people we know. But I have this nagging suspicion that the way we regard celebrities contains some truth about the way we regard the people around us.

I believe that in any situation of conflict or disharmony, no one person is wholly to blame. Consider this example. I have a friend who has been complaining for years about her unhappy marriage. While I totally understand her need to vent, her tirade of resentment is grating to listen to, and not only because it’s never-ending (and the fact that she has no family nor many close friends in Australia to talk to means Im hearing it often). Her complaints focus only on the shortcomings of her partner, and wilfully overlooks her own culpability in marrying someone whose behaviour had been disappointing her long before they exchanged vows. By blaming him for her unhappiness, she doesn’t have to take ownership of her responsibility for not only expecting him to be someone other than who he was, but for continuing to accept a toxic home life (i.e. not leaving him). Sometimes playing the blame game is a way we hide. I’m not saying for a minute that she deserves to be unhappy – no one does – and of course no one really has any idea what actually goes on inside a relationship (which is another reason that passing judgment is unwise). My point is that finding fault in other people can keep us stuck.

I remember when I was made redundant (the first time round, for those of you familiar with my, ahem, “colourful” work history), an acquaintance remarked tersely that I really should have seen it coming, since the company had been in financial difficulties for a while. She was right… the writing was on the wall, and I should have tried harder to look for alternative work. But does that mean I deserved to lose my job and my final pay? Had I lost my right to feel aggrieved about the unfairness of this situation? Was I the bad guy? As is often true, this woman’s blame manoeuvre was more about her than it was about me. (That won’t happen to me because I’d notice if my company was going down the tubes and would quit.) Oh, the comfort of superiority!*

From a spiritual perspective, we’re here to be kind to each other. In an ideal world, this would mean we’re able to feel compassion for, and offer support to, anyone going through struggle such as divorce or job loss, regardless of who might have been at fault. But the reality is that every time we see someone suffering, we filter it through our own fears (we are all programmed, after all, to protect ourselves from pain). And where fear goes, judgment usually follows. I don’t really have any solutions for how to avoid falling into this trap, but I have resolved to look out for the blame game when I notice that pattern emerging in my little brain. This doesn’t mean I’d rush to comfort a man who cheated on a friend, to give an extreme example, but hopefully I’ll be less inclined to see situations as black and white. When we hold space for people to be flawed, but ultimately deserving of love, we foster tolerance for our own shortcomings and endorse our own worthiness, too.

Ideally, I’d like to do better at listening and supporting without judgment. Something to aim for, anyway.


*In the interests of fairness, I should declare that I’ve totally done shit like this to other people myself in the past. Ugh.


On necessary heartbreak



Bleeding broken heart illustration"You have to keep breaking your heart until it opens."

I’ve never met a Rumi line I didn’t love, and this sentence is one of my absolute favourites. It reminds me of a quote I read last year by the peerless Cheryl Strayed. Someone had written a letter to her ‘Dear Sugar’ advice column (BTW if you’re not familiar with the Dear Sugar series, you are truly missing out) asking what advice she would give to her twentysomething self.
Her characteristically eloquent response included reference to her decision to divorce her husband in her mid-twenties. She had still loved him, but even though she could not say why, she knew she didn’t belong in the relationship anymore. Cheryl closed with this quote, which I have loved ever since and never forgotten: “Be brave enough to break your own heart.”

When I first read this, it leaped off the page and dug its steely fingers around my own silently shattering heart. You know that feeling, I know you do. Something resonates with you so strongly you’re sure it was written just for you, just for that moment. It is the truest thing of all the true things that have ever been before. At the time I was in the process of completely uprooting my life in New Zealand and moving to Australia for no good reason other than the fact that I could not stay. And no matter how many times people asked me why I was leaving, I could not produce a better answer than “I need a change” – as if this were sufficient to justify the wrench of leaving all the people I loved. If you’re going to leave behind the people who define you, bolster you and imbue your life with so much meaning, you’d want to have a very good reason. I didn’t. Staying meant stagnation, but leaving meant losing so much. I knew ultimately that I would gain in the long run, but in that moment, surrounded by boxes, Customs forms and piles of the objects that had amounted to my life in Auckland, I could only see the losses.


You must be strong enough to break your own heart. Friends, I held these words to my chest and I repeated them at 2am when fear and despair kept me from sleep. I uttered them when I found myself shaking in the toilets at work and in the evenings when I ran out of tissues to collect my tears. These words reminded me that I had to do the thing I did not want to do – even though it made no sense - and proffered the dimmest promise of finding hope on the other side.

We do not grow when we stay stuck, we grow when we take risks and follow our instincts, even when common sense and peer pressure do not support us in those actions. I broke my own heart and I found – as I had suspected it would – that the being strong made me even stronger. It was the right thing and the best thing to do, and it was worth all the tears and all the despair.

My affection for Cheryl’s prose is matched only by my adoration of Rumi, and I firmly believe there is Rumi line for every occasion. On the subject of necessary heartbreak, he offers this: “The wound is the place where the light enters.”
And where light enters, growth happens.
(That last sentence is mine, but you can use it.)



Have you ever broken your own heart? I’d like to give you a high-five. And a hug. Because that is an act of bravado, not to mention self-love. Email me your story here.